主演：凡妮莎·哈金斯,尼克·萨加,瑞米·许,阿曼达·多诺休,苏南·布劳恩,弗劳伦斯·霍尔
导演：麦克·罗尔
简介：一件无价之宝被盗后，玛格丽特女王和史黛西公主向长得酷似女王的皇室表亲菲奥娜求援。这名作风大胆的女郎将和一位神秘潇洒的老相识搭档以寻回失物，没想到两人在甜蜜浪漫的圣诞氛围中重新擦出火花，并引发了一次出人意料的对换。
主演：蒂莫西·柴勒梅德,罗伯特·帕丁森,本·门德尔森,乔尔·埃哲顿,迪恩·查尔斯·查普曼,莉莉-罗丝·德普,西恩·哈里斯,托马辛·麦肯齐,汤姆·格林-卡尼,爱德华·阿什利,安德鲁·哈维尔,尼克·威特曼,斯蒂文·埃尔德,菲利普·罗施,罗德里克·希尔,约翰·泰勒,塞德里克·西拉泰尔,艾培德·安托利克,Ivan,Kaye,Jack,Bandeira
导演：大卫·米奇欧德
简介：蒂莫西·柴勒梅德将加盟新片[兰开斯特之王](The King，暂译)，出演男主角年轻的亨利五世。亨利五世为英格兰兰开斯特王朝国王，在他短暂的九年统治期间，他取得了中世纪任何一位英格兰国王都未取得过的军事辉煌。本片由布拉德·皮特公司Plan B制作，大卫·米奇欧德([动物王国])执导，米奇欧德也将与乔尔·埃哲顿担任编剧，计划6月开机。
主演：曹景阳,雷飞,惠松旺,施美,露阳
导演：郭阳庭
简介：中文名六斤县长出品时间1983年制片地区中国大陆导 演郭阳庭编 剧陈正庆；田井制类 型剧情主 演曹景阳，雷飞，惠松旺，露阳，施美上映时间1983年对白语言普通话色 彩彩色1剧情简介《六斤县长》是郭阳庭执导的一部电影。该片讲述了十年动乱中，陕西商洛山区人民在县长牛立春的带领下，勤奋劳动战胜困难的故事，展现了那个时代广大农村人民朴实的精神风貌。十年动乱中，陕西商洛山区人民生活困苦，靠救济粮度日，平均每人每月只有6斤口粮。群众送给县长牛立春一个绰号叫"六斤县长"。牛县长发奋说："不达到每人每月60斤粮食，就永远叫我六斤县长。"十一届三中全会以后的一天，他戴上值勤的袖章，到集市上维持秩序，同时观察市场的情况。他发现农民大部分富起来了，可还有少数人仍在贫困中。南大婶一家因丈夫南有余卧病，生活困苦。为买药治病，面大婶把3只良种母鸡拿到市场来卖，牛县长的妻子朱牡丹用很少的钱把鸡买走。南山秀本想和对象高晓明一起办养鸡场，见母亲把鸡卖了，急得到处借钱赎鸡。牛县长拿出五元钱给山秀赎鸡，山秀以为他是市场管理员，连忙道谢。牛县长回到家中，从爱人手下夺刀，保全了3只母鸡的性命。由于朱牡丹得了便宜不肯退鸡，牛县长与司机小刘约好，天不亮就把鸡偷走，开车到公社去找熊社长。熊社长正和几个干部打扑克，站桌子贴条子，来办事的群众被拒之门外，牛县长也被当作"鸡贩子"给赶出门外。牛县长闯入办公室，见熊社长满脸条子，一副狼狈相，严厉地批评了他，并拉着熊社长去找3只鸡的主人。南家缺劳力，一心想给山秀找个上门的女婿。可高晓明的母亲死活不答应，要给高晓明走后门找工作，山秀见婚事不成，心里十分难过。牛县长拉着熊社长进村后，不知鸡是谁家的，便把鸡放开，找到南家，大婶和山秀十分感动。牛县长让她们多养些鸡、奶羊、长毛兔，山秀讲了家里穷，没本钱，队里不肯贷款的情况。牛县长决心要把"扶贫致富"的工作搞起来，他连夜写出了有关扶贫致富的建议，并决定由熊社长和队长吉首魁搞试点，把孵出的30只小鸡给南家送去。南有余觉得自己的病拖累了全家，偷喝了老鼠药。牛县长马上背着他去了医疗站。南有余的病很快就要好了，队里给南家盖的新房也将落成。这时朱牡丹让牛县长给她大姐的儿子高晓明在城里安排工作。牛县长把晓明送到南家，在新房里办喜事。南大婶、南有余看到新房落成，女婿上门，心中充满了喜悦。《六斤县长》，象十月的一朵金菊，以她浓郁的芳香，吸引着前来古城西安参加中国戏曲现代戏研究会（1982年）年会暨戏曲现代戏剧本创作座谈会的戏剧专家、同行们,无不盛赞：这是近年来戏曲现代戏创作演出中一出难得的好戏。
主演：贝蒂·戴维斯,琼·克劳馥,维克多·布鲁诺,韦斯利·阿迪,安妮·巴顿,玛乔丽·本尼特,伯特·弗里德,安娜·李,梅迪·诺曼,戴夫·威洛克
导演：罗伯特·奥尔德里奇
简介：宝贝·珍妮·汉德森（贝蒂·戴维斯BetteDavis饰）曾是风靡一时的童星，整个汉德森家都依靠她的收入过活，这使她的性格变得日益扭曲和跋扈。比起珍妮，作为姐姐的布兰奇·汉德森（琼·克劳馥JoanCrawford饰）不过是一只不足挂齿的丑小鸭，不仅妹妹对自己视若无睹，就连父亲对她都大呼小叫态度恶劣，忍气吞声的布兰奇在心中埋下了仇恨的种子。成年后的姐妹两地位发生了逆转，珍妮的愚蠢和怪癖让她逐渐过气，而颇有姿色的布兰奇倒是在演艺圈获得了空前的成功，尽管布兰奇处处提携珍妮，但珍妮无法平衡内心的落差，总是想方设法和姐姐作对。一场突如其来的车祸使得布兰奇永远失去了双腿，珍妮也因此变得疯疯癫癫，布兰奇想把珍妮送进医院，珍妮却想消抹布兰奇的存在，彻底的取代她的位置。最亲近的两个女人在一处隐秘的别墅里开始了相互折磨的生活，而在这生活之下，似乎还隐藏着什么不可告人的秘密。
主演：王昱盟,宋波
导演：杨东,云琦
简介：故事讲述了一个不合格的父亲从女儿的恶作剧中找回自己对家庭的责任的故事。尽管林杭是名牌大学毕业的高材生，但已近中年的他还是一事无成，与妻子张佳结婚多年，两人有一个古灵精怪的女儿林多多。懒惰的林杭游手好闲的度过了10年，幸亏妻子张佳开着一家美发店，勤勤恳恳，才能让日子过下去。调皮的林多多看爸爸每天无所事事，决定给他找一份“工作”：把爸爸共享出去，共享给需要的人。对这件事抵触了一段时间的林杭终于勉强答应去做一次别人的爸爸，却一发不可收拾，瞒着妻子张佳偷偷干起了“共享爸爸”的活计，为此，还闹出了一些误会，险些使家庭破裂。在做别人爸爸的同时，林杭也找到了做一个真正的爸爸所需要的“材料”。
主演：樊少皇
导演：颜光兴
简介：燕赤霞隐退江湖不久，黑山怪物躁动影响周边，昆仑派高手甚至都无法应付。燕赤霞信任的村中信使告知亡魂花的出现，村子周边出现的异样，并请求燕赤霞帮助，燕赤霞没有听从小怪物的劝诫，决定出山调查。原来，亡魂花是可以进入地狱之门的神奇马驹黄泉白马喜爱之物，燕赤霞认为此事非同小可，在拒绝了有好感的蝴蝶小怪的善意建议后，燕赤霞开始了调查之路。在调查的过程中，燕赤霞卷入宫廷阴谋，在处理完事情后，看着昔日兄弟为了保护太子而跟随大家以前痛恨的阉党，燕赤霞更加迷茫。回到兰若寺后，村民们已经等候燕赤霞多时，在拿出信使尸体后，燕赤霞坚定了帮助大家解决根源问题的决心。燕赤霞根据村民提供的线索，来到最可疑的事发地莲花村，在莲花村结识了法力高强的神秘小和尚无尘，并在无尘的帮助下，击杀了危害乡里的大眼怪物。解决莲花村问题以后，燕赤霞与无尘分道扬镳，无尘在路上解决了攻陷太子驻地的花楼的蜘蛛怪物，而燕赤霞则根据线索进入黑山救到了被困的昆仑派高手。最终敌人黑血老怪出现后，燕赤霞在众人的帮助下，几经波折，最后艰难的合力击杀了这次危害乡里的祸患。事情告一段落，但危机并没有解除，黑山的另一波恶势力并未消失，而无尘来到兰若寺后发现地狱之门原来就在兰若寺的正下方！
主演：凯文·科斯特纳,玛德琳·卡罗尔,宝拉·巴顿,凯尔希·格兰莫,丹尼斯·霍珀,内森·连恩,斯坦利·图齐,乔治·洛佩兹,祖德·莱茵霍尔德
导演：乔舒亚·迈克尔·斯坦
简介：嗜酒如命的中年大叔巴德（凯文·科斯特纳 Kevin Costner 饰）刚刚因为醉酒被解雇了，每天玩乐度日的他对家事国事天下事事事无兴趣，却有一个精明早熟、极有主见的12岁女儿莫莉（玛德琳·卡罗尔 Madeline Carroll 饰）。眼看美国大选在即，按照巴德的前半生经历来看这事跟他八竿子打不着，因为他根本不懂选民资格也从未注册过。然而今年，莫莉却已经悄悄帮他办妥了一切申请，只需他手指一动。然而更出乎预料的是，由于投票机器的故障，巴德的投票竟变成了决定美国总统选举结果的关键一票。一时间各类媒体和候选人团队蜂拥而至，巴德父女俩至此被推到风口浪尖，从未涉足政界的小市民巴德将如何面对和判断这突如其来的局面，又将以怎样的方式投出自己的关键一票呢？
主演：路易·德·菲奈斯,米蕾叶·达尔克,罗杰·杜马斯
导演：让·吉罗
简介：头脑简单却拥有百万家产的安托瓦爱上了年轻美貌的帕达丽夏，整日纠缠不休。为了摆脱这个令人讨厌的家伙，帕达丽夏雇佣了一个叫西蒙的男人假装自己的丈夫。此刻帕达丽夏的父母正在国外旅行，为了给帕达丽夏的父亲一个惊喜，母亲花重金买下了一块传说蕴藏丰富石油的土地作为生日礼物送给他，但很快大家发现卖土地的人是一个骗子。为了把这块土地转手卖出去，父亲想到了追求女儿的安托瓦。 但此时帕达丽夏已经有了“丈夫”，考虑到快要为了这块土地而发疯的父亲，帕达丽夏只得同意把安托瓦约到家中度周末，并慌称西蒙是自己刚从国外回来的哥哥。 西蒙和岳父向安托瓦大力推荐着那块可以令他发财的土地，正巧帕达丽夏外出旅行的弟弟保尔带着女友帕尔玛回到家中。于是一家人开始一起演出这场闹剧。帕达丽夏用自己的魅力吸引着安托瓦的注意，父亲则使出浑身解数想要安托瓦签支票买下土地。 西蒙看出帕尔玛有问题，用计套出了帕尔玛的真实身份。她原本只是一个夜总会的女招待，看到保尔出手大方，便骗保尔说自己是将军的女儿。事实上她只是想得到保尔的财产。此次在保尔家，帕尔玛发现安托瓦比保尔更有钱，于是改投安托瓦怀抱。西蒙和帕尔玛达成协议，只要帕尔玛引诱安托瓦签支票，西蒙就不会在众人面前透露她的底细。 安托瓦最终同意买下这块土地，他已经被帕尔玛迷得天旋地转。安托瓦带着帕尔玛回到自己家，帕达丽夏终于摆脱了他。此刻帕达丽夏和西蒙之间产生了非常微妙的感情，西蒙终于成为了帕达丽夏真正的丈夫。
主演：高娜恩,仁青顿珠,郑昊,索朗措,丹增卓嘎,宋明
导演：戴玮
简介：冈拉梅朵是西藏的一朵花、一幅画、一首歌、一间酒吧、一个女人的名字；冈拉梅朵是流传了半个多世纪前的一段凄美动人、寻找与错过的爱情故事。 从北京来的美丽孤傲的录音师安羽在拉萨的第一夜阴差阳错地投宿到藏族鼓手阿扎家，引出一段奇异的情缘。曾经因一曲《冈拉梅朵》红遍全国的著名女歌手在突然失声从歌坛悄悄消失后，做了录音师的安羽，从声音的传唱者变成了声音的记录者和聆听者。她被西藏的一个歌声，湖边的一个幻像召唤，执拗地前往遥远的西藏神湖寻找那神秘歌声，沿途录下西藏大地的天籁之音，踏上了一程充满神秘和未知的音乐朝圣之旅。与她结伴而行具有奇幻般魔力的鼓手阿扎一路上不断和她产生冲突和摩擦，俩人怀着各自的梦想和目的，几番分分合合，既难以相处又难舍难分，殊不知两个人的命运在冥冥之中早已被“冈拉梅朵”这个名字系在了一起。 女人是旋律，男人是节奏。两个不同民族，不同性格，不同人生，不同梦想的一对现代男女的邂逅和结伴，交织出一部优美动人的乐章，无形中又演绎了与老一代人命运相似的寻找与错过的一幕爱情故事，《冈拉梅朵》的旋律继续在西藏的雪山和草原上回荡……
主演：横山裕,涩谷昴,村上信五,丸山隆平,安田章大,锦户亮,大仓忠义,ベッキー,莲佛美沙子,竹中直人,田山凉成,石桥莲司,东山纪之,馆博
导演：堤幸彦
简介：2035年，日本经济衰退，人口锐减，少子高龄化使国家走向崩溃边缘。除少数城市外，国内大多数城镇和百姓都被国家所抛弃。与此同时，号称暗黑十字军（Dark Crusade）的犯罪组织称霸全国，企业化的警察部门难有作为。为了应对日益严重的犯罪，名为英雄协会的民间组织营运而生，以银队长（馆广 饰）为首的百名关8战队勇士与罪恶势力展开连番对决。被债主追索苦逼的青年横峰诚（横山裕 饰）意外加入英雄协会，此时此刻，大多数战队战士壮烈牺牲，只剩下涩泽薰（涉谷昴 饰）、村冈雄贵（村上信五 饰）、丸之内正悟（丸山隆平 饰）、安原俊（安田章大 饰）、锦野彻朗（锦户亮 饰）以及大川良介（大仓忠义 饰）等各自有着不堪人生经历的年轻人为了糊口留在协会中。 暗黑十字军的头目Mr. Dark在八万市展开接二连三的犯罪活动，毫无责任心的年轻战士们能否拯救民众于水火呢？
主演：市原隼人,忍成修吾,伊藤步,大泽隆夫,市川实和子,稻森泉,苍井优,松田一沙,胜地凉,马场乔子,伊藤友树,郭智博,笠原秀幸,冈村麻纯,杉本哲太,田中要次,樋口真嗣,细山田隆人
导演：岩井俊二
简介：莲见雄一（市原隼人饰）与母亲、继父、弟弟生活在一个幽静的小城里。他跟同班同学星野修介（忍成修吾饰）同在剑道部，两人成为好朋友。星野本来是一个品学兼优的学生，却遭到了同学的嫉妒。当暑假时一群同学自冲绳回来以后，星野变了一个人似的。接着星野开始以欺负同学为乐，而且手段残忍，雄一也不能幸免。雄一性格孤僻，喜欢歌手莉莉周，在自己建立的莉莉周论坛上他认识了一个叫“青猫”的人。雄一与青猫都过着不容易的生活，两人互相鼓励，并约定在莉莉周的演唱会上见面，“青猫”的出现令雄一十分惊讶。
主演：内详
导演：居伊·德波
简介：Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.Our camera has captured for you a few aspects of a provisional microsociety.The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."?Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"? can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.Voice 2: Years, like a single instant prolonged to this point, come to an end.Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.Voice 1: Really hard to drink more.Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.To really describe this era it would no doubt be necessary to show many other things. But what would be the point?Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
主演：内详
导演：李娴娟
简介：电影名:《兵演兵》导演：李娴娟(总) 王程帆 李希强 周刚 郭谨良主演：地区：中国大陆分类：戏曲片上映：1991年1月1日纪录了中国人民解放军1990年全军业余文艺汇演的部分优秀节目，其中有南京军区的<我们都是好八连的战士>，总参、二炮、兰州军区代表队合演的唢呐三重奏《朝阳沟》选段，总后的女声独唱《唐古拉的风》，成都军区的舞蹈<军工路>，北京军区齐海霞的女声独唱《兵之歌》。沈阳军区郭其富、李智敏的对口相声《接雷锋》。海军代表队的歌伴舞《山里来的水兵》，南京军区的表演唱《咱们的马连长》，总参王红涛的女声演唱《南腔北调》，广州军区的相声《文明值勤》，二炮的表演唱《我跟祖国一二一》，总后的表演唱<我为战士包水饺>，二炮的《电视管理员》，总参的女声二重唱<搭桥>，北京军区的男声二重唱<军营好兄弟>，总参的独舞《工地...本台记者报道：昨天（10.22）上午，省会“征兵宣传日”活动在人民广场举行。1000多名适龄青年及家长和各界群众前来咨询今年的征兵政策和条件。省军区政委张连仁少将在活动仪式上讲话。他说，依法服兵役是《宪法》赋予每位公民的光荣义务，广大适龄青年要积极响应祖国召唤，踊跃报名应征。广大家长要以国家利益为重，舍小家、顾大家，积极支持子女参军入伍、报效祖国。市委书记、市长、市征兵工作领导小组组长吴显国表示，征兵工作是加强国防和军队建设的基础工程，必须站在加速推进社会主义现代化的历史进程，构建社会主义和谐社会，实现中华民族伟大复兴的高度，全力以赴地做好征兵工作。吴显国指出，各级政府要加强组织领导，兵役机关要充分发挥职能作用，有关部门要积极配合，为征兵工作提供强有力的组织保证。要采取多种形式，迅速掀起征兵宣传的高潮，大力营造“国防义务、人人有责”、“一人参军、全家光荣”的良好氛围，激励广大适龄青年的参军报国热情。活动之后，军地文艺工作者同台表演了舞蹈《兵演兵》等精彩的文艺节目，省、市军地领导向适龄青年发放了征兵宣传资料。
主演：松田优作,藤谷美和子,小林薰,笠智众
导演：森田芳光
简介：20世纪初的日本，毕业于东京帝国大学的长井代助（松田优作 饰）家境优渥，全然不曾为金钱烦恼。他终日周游玩乐，过着悠闲自在的高等无业游民的生活。与之相对，和长井相交多年的好友平冈常次郎（小林薰 饰）生活拮据，妻子三千代（藤谷美和子 饰）孕期患上心脏病，未出生的孩子更不幸夭折。承受巨大压力的平冈破罐破摔，流连烟花场所。生计日益紧迫的同时，夫妻情分名存实亡。三千代是长井、平冈大学时代亡友菅沼（风间杜夫 饰）的妹妹，此去经年，始终未婚的长井依然对三千代持有深深的爱慕，他同情对方的境遇，但碍于道德的束缚只能将炽烈的情感深锁心底。深爱无缘，百千心结何处搁置……
主演：雷鸣,王滨雁,方青卓,宫让,谭元元
导演：张景隆
简介：剧作家苏雨写的剧本《奋斗者》上演后，受到社会舆论的批评。他决定到生活中去调查研究，以证是非。在某法院，院长介绍他认识了审判员解稼芬，并让他以人民陪审员身份参与调解一起正在审理的离婚案。要求离婚者是中年雕塑家莫磊。莫磊的妻子叫池波，她在病床上含泪向苏雨诉说了他们家庭的变化：她和莫磊是雕塑系的同学，彼此相爱，曾发誓要以屈原的《九歌》为题材，雕塑出永留人间的艺术群像。她爱莫磊，更爱他的艺术才华，她承担起全部家务劳动，支持丈夫专心致志地进行创作。哪知莫磊成名后另寻新欢，家庭悲剧给池波带来无限的痛苦，但苏雨看到，他面前这位瘦弱的女性虽承受着不幸，却带着孩子坚强地挣扎着、奋斗着，并一心雕塑少年保护神--少司命，以实现年轻时和莫磊一起许下的诺言。苏雨还了解到第三者叫宁莉莉，是莫磊的学生和热情助手。她明知莫磊有妻子孩子，但并不认为自己的行为有什么错误，因为她对爱情有...